Remember what Allah has bestowed upon You!


Those who spend their wealth in the way of Allah and do not follow up their spending by stressing their benevolence and causing hurt, will find their reward secure with their Lord. They have no cause for fear and grief. To speak a kind word and to forgive people's faults is better than charity followed by hurt. Allah is All-Sufficient, All-Forbearing. Believers! Do not nullify your acts of charity by stressing your benevolence and causing hurt as does he who spends his wealth only to be seen by men and does not believe in Allah and the Last Day. The example of his spending is that of a rock with a thin coating of earth upon it: when a heavy rain smites it, the earth is washed away, leaving the rock bare; such people derive no gain from their acts of charity. Allah does not set the deniers of the Truth on the right way. (2:262 – 264)
Those needy ones who are wholly wrapped up in the cause of Allah, and who are hindered from moving about the earth in search of their livelihood especially deserve help. He who is unaware of their circumstances supposes them to be wealthy because of their dignified bearing, but you will know them by their countenance, although they do not go about begging of people with importunity. And whatever wealth you will spend on helping them, Allah will know of it. (2:273)

And do not become like the woman who, after having painstakingly spun her yarn, caused it to disintegrate into pieces. You resort to oaths as instruments of mutual deceit so that one people might take greater advantage than another although Allah puts you to the test through this. Surely on the Day of Resurrection He will make clear the truth concerning the matters over which you differed. (16:92)

Have you seen him who belies the rewards and punishments of the Hereafter? He it is who drives away the orphan and does not urge giving away the food of the poor. (107:1 – 3)

Give to the near of kin his due, and also to the needy and the wayfarers. Do not squander your wealth wastefully; for those who squander wastefully are Satan's brothers, and Satan is ever ungrateful to his Lord. (17:26 – 27)
Look, you are being called upon to expend in Allah's Way, yet some of you are being niggardly, whereas the one who is niggardly is, in fact, being niggardly only to himself. Allah is Self-Sufficient: it is you who are the needy. If you turn away, Allah will replace you by another people, and they will not be like you. (47:38)

Do not keep your hand fastened to your neck nor outspread it, altogether widespread, for you will be left sitting rebuked, destitute. (17:29)

(In reference to the slaves of Allah) "who, when they spend, are neither extravagant nor miserly but keep the golden mean between the two (extremes) (25:67)

You shall not attain righteousness until you spend out of what you love (in the way of Allah). Allah knows whatever you spend. (3:92)

(O Prophet!) Tell those of My servants who believe that they should establish Prayer and spend out of what We have provided them with, both secretly and openly, before there arrives the Day when there will be no bargaining, nor any mutual befriending. (14:31)

Allah does not love the arrogant and the boastful, who are niggardly and bid others to be niggardly and conceal the bounty which Allah has bestowed upon them. We have kept in readiness a humiliating chastisement for such deniers (of Allah's bounty) (part of 4:36 and all of 4:37

The people who where given the Book before this did not divide into sects until after the clear statement (of the Right Way) had come to them, and the only Command they were given was to worship Allah, making their religion sincerely His, turning all their attention towards Him, and to establish the Salat and to pay the Zakat: for this alone is the most true and right religion. (98:4 – 5)

Establish Prayer and dispense the Purifying Alms (Zakat) and bow in worship with those who bow (2:43)

The believers, both men and women, are allies of one another. They enjoin good, forbid evil, establish Prayer, pay Zakah, and obey Allah and His Messenger. Surely Allah will show mercy to them. Allah is All-Mighty, All-Wise (9:71)

The alms (Zakat in this specific verse's case) are meant only for the poor and the needy and those who are in charge thereof, those whose hearts are to be reconciled; and to free those in bondage, and to help those burdened with debt, and for expenditure in the way of Allah and for the wayfarer. This is an obligation from Allah. Allah is All-Knowing, All-Wise. (9:60)

Narrated Hakim bin Hizam that the Prophet Muhammad (peace and blessings be upon him) said: The upper hand is better than the lower hand (i.e. he who gives in charity is better than him who takes it). One should start giving first to his dependents. And the best object of charity is that which is given by a wealthy person (from the money which is left after his expenses). And whoever abstains from asking others for some financial help, Allah will give him and save him from asking others, Allah will make him self-sufficient. (Bukhari)

Abu Huraira related that the Prophet said: He who makes a habit of asking from others reaches out for a brand of Fire, so let him refrain or continue, as he desires. (Muslim)

Ibn Abbas related that the Prophet said: Any Muslim who gives a Muslim a garment to wear will be in Allah's safekeeping as long as a shred of it remains on him. (Ahmad, Tirmidhi)

Safwan ibn Salim related that the Prophet said: Anyone who looks after and works for a widow and a poor person is like a warrior fighting for AllahÕs cause, or like a person who fasts during the day and prays all night. (Bukhari)

Anas related that the Prophet said: If any Muslim plants something or sows seed from which a man, a bird or an animal eats, it counts as a charity for him. (Bukhari, Muslim)

Abu Huraira narrated that the Prophet said: The best charity is that which is practiced by a wealthy person. And start giving first to your dependents. (Bukhari)

Salman ibn Amer reported that the Prophet said: To give something to a poor man brings one reward, while giving the same to a needy relation brings two: one for charity and the other for respecting the family ties. (Ahmad, Ibn Majah, Nasai, Tirmidhi)

Jabir reported that the Prophet said: Avoid doing injustice to others, for on the Day of Judgment, it will turn into manifold darkness, and safeguard yourself against miserliness, for it ruined those who were before you. It incited them to murder and treating the unlawful as lawful. (Muslim)

Abbas related that a man asked the Prophet, Tell me what should I do to be admitted to Paradise and he (the Prophet) answered: Worship Allah associating nothing with Him, observe Salat, pay Zakat and strengthen the ties of kinship. (Bukhari, Muslim)

Abu Huraira related that the Prophet said: When someone is made rich but he does not pay Zakat for his wealth, then on the Day of Judgment his money will be turned into a poisonous snake with two black spots on its head. It will coil around his neck and bite his cheeks and say: 'I am your wealth, I am your treasure'. Then the Prophet recited verse 3:180 of the Quran. (Bukhari)


See Page on Poverty
Statistics on Poverty & Food Wastage
Aisha, the Mother of Homeless in Chicago

Quran and Hadith on Helping the Poor
Jihad Against Food Wastage: How tos
9 Things Families can do for the Poor
Tips for Imams on How to Help the Poor
12 Tips for Teens on How to Help
Start a Zakat Clinic
Five Tips for your Zakat Committee



10 Responses

  1. SubhanAllah!
    May Allah (swt) open the doors of jannah to these suffering people. Ameen!

    You should put up links to relief organizations.

  2. you`re compelling.

  3. this site is vey much informative.i got a grade on my report by the grace of allmighty ALLAH by using the material i fonnd in here .i must say that the people behind this site r working very good for promotion of islamic sayings and teachings.jazkalah-ul-khai

  4. this site is vey much informative.i got a grade on my report by the grace of allmighty ALLAH by using the material i fonnd in here .i must say that the people behind this site r working very good for promotion of islamic sayings and teachings.jazkalah-ul-khair

  5. ouzo billahi minash shaythwa nirajeem

    Bismillah ir Rahman nir Rahim

    as salaam alaikum warahmatullahi wabarakatuhu

    Jazak Allah Khayrun for the photographs they act as a reminder for us to ACT now insha’Allah.

    Beautiful intentions to feed the miskin/the poor by the grace of Allah [swt] allow us one good deed, but there is ten good deeds in the ‘act’ of feeding the miskin/the poor insha’Allah according to the ethical sayings of the Prophet Muhammad [saaw] please read

    The Content of Character by Shaykh Hamza Yusuf [ra] insha’Allah.

    Time is running out, the whole of humanity will be held to account for every one of those that starve to death.

    is a good place to start help feeding these children insha’Allah.

    Jazak Allah Khayrun for this forum to meet and vie with one another in good works insha’Allah and for the opportrunity to voice my concern and to add my voice to the sea of others who wish to feed the miskin also insha’Allah.


    as salaam alaikum warahmatullahi wabarakatuhu

  6. I’m really sad on all this. May allah give me the strength for good work and and beneficiary of its creatures.

  7. O I pray to Allah to be merciful towards us and come to us with mercy.Most of us do not even think of them and keep ourselves occupied with superfeicial thoughts.For reminding me i would like to say.

  8. Allah may have mercy upon us.

  9. The Sound, Sane and Rational Quran that Makes You Laugh

    The Quran says, “Allah taught Adam all the names of the plants and animals.” And then the angels tested him to make sure he has remembered them. (Q.2:31)

    So far zoologists have recorded 20,000 species of fish, 6,000 species of reptiles, 9,000 birds, 1,000 amphibians, and 15,000 species of mammals. And, although there are a million named species of insects, scientists estimate that there could be another million waiting to be discovered and named! This number does not include subspecies. There are even more species of plants.

    Under this light can you still say that the verse 2:31 is sound, sane and rational?

    The Quran 2:55-56 says, Allah stroke the Jews with lightening when they disbelieved and then revived him so they thank Him.

    “And when ye said: O Moses! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you. Then We revived you after your extinction, that ye might give thanks.”

    I don’t know what is your definition of sound, sane and rational. This sounds like something someone suffering from narcissistic personality disorder would do. Narcissists love to crush and humiliate others and then rescue them in order to show their absolute power over them.

    The Quran 2:61 says at the time of Moses Allah brought down abasement and humiliation upon the Jews because they disbelieved in the messages of Allah and killed the prophets unjustly.

    The injustice of this punishment is not the point. The point is that Moses was the first prophet sent to the Jews. So how could Allah punish them for a crime that they had not yet committed?

    Is this sound, sane and rational?

    The Quran 41:11 says, “Then He [Allah] directed Himself to the heaven and it is a vapor, so He said to it and to the earth: Come both, willingly or unwillingly. They both said: We come willingly.

    Even the first graders know that heaven and earth are not separate from each other. Earth is s spec inside the vast universe – the heaven. So the Earth and the Heaven coming together or being separate from each other is an absurdity. The Earth is inside the heaven. It can never be separate from it. But that is not my point. My point is that Earth and all other planets and stars that make up the heaven are inanimate objects. They move by the force of gravity. They don’t have a mind of their own and can’t obey or disobey. They are rocks. Can rocks think, talk and decide what to do? According to the Quran 2:74 yes. It says “And indeed there are rocks which fall down for the fear of Allah.” This to me sounds like stories told for children, not for sound, sane and rational minds.

    The verses 2:65-66 claim that Jews were told not to break the Sabbath, but when they did, Allah transformed them into apes and made them despised and hated, to set an example and admonition to the God-fearing.

    This story is repeated three times in the Quran. It does not sound very sound, sane and rational. Now of course Allah can do anything even the ridiculous. My question is whether this punishment does not exceed the crime. Why working in Sabbath should be such a big deal for Allah and if it is, why He did not ratify it with Muhammad? Allah ratified the law or stoning the adulterers, but forgot to ratify the abstention from work in Sabbath?

    Despite the fact that usury (ribah) is prohibited in Islam, Allah in the Quran 2:245 offers ribah to Muslims. He asks them to finance Muhammad’s wars and promises to repay them with huge interest after they die. She asked why is it okay for Allah and his messenger to practice usury, but it is not okay for Muslims. Ribah in Islam is prohibited. Allah and his messenger in this verse are practicing taqiyyah, the holy deception. There will be no reward for all those benighted fools who give their money and life for Muhammad and his fictitious Allah. It does not sound logical for God to need people’s money to finance the raids of his prophet when he can count with the force of his angels and can make calamities to strike his enemies.

    At least in the time of Moses, Allah punished his detractors on his own. Did he lose his power when he sent Muhammad? Why would he need to borrow money from Muslims to finance the raids of his favorite prophet?

    Although the Quran repeatedly claims to be conveyed clearly (Q. 2:99; 5:15 -16; 10:15; 6:55; 45:25; 41:53; 35:40; 26:195; 24:1; 17:12; 2:256), a complete book that covers all things (Q. 6:38; 16:89; 17:89; 18:54), easy to understand (44:58 , 54:22 , 54:32, 54:40) with all kinds of examples (Q.39:27; 30:58) and no doubt in it (Q 2:2; 11:1), explained in detail (Q. 6:114), which cannot be changed (Q 6:115; 15:41), self-explanatory (Q. 2:185) and without any contradiction (Q 4:82), the verse 3:7 says, Allah “is he who has revealed the Book to you; some of its verses are decisive, they are the basis of the Book, and others are allegorical; then as for those in whose hearts there is perversity they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their own) interpretation, but none knows its interpretation except Allah and those who are firmly rooted in knowledge. This verse seems to be contradicting all those claims about the clarity and the ease of understanding of the Quran.

    What is the point of giving parables that no one understands? Parables are used to make complex concepts clear, not to make them more difficult to understand. Something does not sound very sound, sane and rational in this verse.

    Now here is something that is sane, sound and rational. The verse 2:230 says if a man divorces his wife three times she shall not be lawful to him afterwards until she marries another husband; then if he divorces her there is no blame on them if they return to each other.

    Brilliant! If in the heat of rage you utter the word talaq three times to your wife, you can no longer remarry her until someone else marries her, takes her to bed and enjoys her for some times and then if he divorces her you can take the mother of your children home and she will become lawful to you again.

    This goes beyond sane, sound and rational. It is genius! How could an illiterate man of the Seventh Century Arabia know this much?

    But let us be fair. There are also nuggets of truth in the Quran. Take the example of the verse 8:30 that says “and Allah is the best of deceivers” (waAllahu khayru almakireen ). Who can argue with that? This is where the Bible and the Quran coincide. The Book of Revelation 12:9 says Satan is the deceiver of the whole world.

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